Abul ala maududi biography of barack

  • Abul a'la maududi family
  • Abul a'la maududi born
  • Maulana maududi daughter

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    Sayyid Abuʾl-Aʾla Mawdudi
    by
    SherAli Tareen
    • LAST REVIEWED: 25 May 2011
    • LAST MODIFIED: 25 May 2011
    • DOI: 10.1093/obo/9780195390155-0129

  • Adams, Charles J. “The Ideology of Mawlana Maudūdī.” In South Asian Politics and Religion. Edited by Donald Eugene Smith. Princeton, NJ: Princeton University Press, 1966.

    Adams’s article is an account of Mawdudi’s political thought. This article contextualizes Mawdudi’s critique of Western culture and materiality in the political milieu of late colonial India.

  • Ahmad, Irfan. Islamism and Democracy in India. Princeton, NJ: Princeton University Press, 2009.

    An important monograph on the transformation of the Jamaʾat-i Islami from precolonial to postcolonial India. Contains an excellent analysis of the various conflicting ingredients that went into Mawdudi’s intellectual makeup and shaped the contours of his Islamist political ideology.

  • Binder, Leonard. Religion and Politics in Pakistan. Berkeley: University of California Press, 1963.

    Binder’s work is primarily devoted to religion and politics in Pakistan. Since Jamaʾat-i Islami is the major religious political party, he discusses the role it played in the controversy over the adoption of an Islamic constitution in the state of Pakis

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    Here make known the stock passed classification to Khwaja Qutubuddin Mawdud Chishti who was description son person in charge Mure

  • abul ala maududi biography of barack

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    Abul A'la Maududi

    South Asian Islamic scholar, Founder of Jamaat-e-Islami (1903–1979)

    Abul A'la al-Maududi (Urdu: ابو الاعلیٰ المودودی, romanized: Abū al-Aʿlā al-Mawdūdī; (1903-09-25)25 September 1903 – (1979-09-22)22 September 1979) was an Islamic scholar, Islamist ideologue, Muslim philosopher, jurist, historian, journalist, activist, and scholar active in British India and later, following the partition, in Pakistan.[1] Described by Wilfred Cantwell Smith as "the most systematic thinker of modern Islam",[2] his numerous works, which "covered a range of disciplines such as Qur'anic exegesis, hadith, law, philosophy, and history",[3] were written in Urdu, but then translated into English, Arabic, Hindi, Bengali, Telugu, Tamil, Kannada, Burmese, Malayalam and many other languages.[4] He sought to revive Islam,[5] and to propagate what he understood to be "true Islam".[6] He believed that Islam was essential for politics and that it was necessary to institute sharia and preserve Islamic culture similarly as to that during the reign of the Rashidun Caliphs and abandon immorality, from what he viewed as the evils of secularism, nationalism and socialism, which he understood to be the influence of Western